Ban the Burqa

Following my piece yesterday about Canada banning the Burka, which was prompted by reading an excerpt from Ayaan Hirsi Ali's book "Nomad", in the National Post, I find today a compelling piece by Claire Berlinski titled “Ban the Burqa” from the August 2 issue of National Review. [1]

What I find compelling about Berlinski’s essay is that her viewpoint, which developed while living in Istanbul was formerly very sympathetic to a woman’s right to choose to wear the veil. She supported it strongly, however now she makes a very strong case for banning the veil.

She proceeds for several paragraphs as to why she supported women’s right to wear the veil in Turkey’s secular society. The former secular society is giving way to Islamic stridency and extremism. 

However, her viewpoint has come a full 180. Her logic and evidence for this change is impeccable; she presents argument and evidence that the wearing of the niqab is a Trojan horse for militant Islamism.

The ideology behind Kemal Ataturk’s banning the headscarf and the veil (niqab) was to ensure for the protection of woman who will be attacked, vilified with the slur of “prostitute,” and ultimately raped as fair game by Islamic men. That scenario is being played out in EU countries in no-go areas that Islamic men claim as Islamic territory. 

There are already many neighborhoods in Europe where scantily dressed women are not safe. In the benighted Islamic suburbs of Paris, as Samira Bellil writes in her autobiography: Dans l’enfer des tournantes (“In Gang-Rape Hell”),

there are only two kinds of girls. Good girls stay home,clean the house, take care of their brothers and sisters, and only go out to go to school. . . . Those who . . . dare to wear make-up, to go out, to smoke, quickly earn the reputation as “easy” or as “little whores.”

Parents in these neighborhoods ask gynecologists to testify to their daughters’ virginity. Polygamy and forced marriages are commonplace. Many girls are banned from leaving the house at all. According to French-government statistics, rapes in the housing projects have risen between 15 and 20 percent every year since 1999. In these neighborhoods, women have indeed begun veiling only to escape harassment and violence. In the suburb of La Courneuve, 77 percent of veiled women report that they wear the veil to avoid the wrath of Islamic morality patrols. We are talking about France, not Iran.

Establishing Islamic territory is a fundamental ideology of Islam. That territory is known as Dar a-Salam, which means house of peace and it is the land conquered by Islam. Those woman who are infidels and do not conform to the dress and code dictated by the Islamic men in control are fair game for rape by Islamic men. 

At its core, the veil is the expression of the belief that female sexuality is so destructive a force that men must at all costs be protected from it; the natural correlate of this belief is that men cannot be held responsible for the desires prompted in them by an unveiled woman, including the impulse to rape her. In 2006, Sheikh Taj el-Din al-Hilali, Australia’s most senior Muslim cleric, delivered a sermon referring to a recent rape victim thus:

"If you take out uncovered meat and place it outside . . . without cover, and the cats come to eat it . . . whose fault is it, the cats’ or the uncovered meat’s? The uncovered meat is the problem. If she was in her room, in her home, in her hijab, no problem would have occurred."

This is Islamic thought, my argument yesterday that the Charter is opposed to this kind of religious thought, and therefore should not be used to protect Islamic proponents to force the use of the niqab.

Once veiling takes a hold, unveiled woman are not safe - this is the Trojan horse of allowing the niqab which promotes Islamic objectives:

The cancerous spread of veiling has been seen throughout the Islamic world since the Iranian Revolution. I have watched it in Turkey. Through migration and demographic shift, neighborhoods that once were mixed have become predominantly veiled. The government has sought to lift prohibitions on the wearing of headscarves, legitimizing and emboldening advocates of the practice.

Understanding the underlying reasons why the spread of the burka is of concern and it is much more dangerous than a simple religious choice, we need to understand the aim of Islam itself. For this I turn to the "Islamic Dictionary for Infidels" [2]:

"Converting the entire world to Islam is an immutable fixture of the Muslim worldview. Only if this task is accomplished, if the world has become a "Dar al-Islam," will it also be a "Dar a-Salam," or a house of peace." 

The burqa and niqab are emblematic and one of many key steps in this process, as  Berlinski's essay clearly shows, and that is why it is important to preserve our Canadian values as expressed in our Charter that we should ban them.

Claire Berlinski:

[1] Claire Berlinski: “Ban the Burqa” from the August 16 issue of National Review, is a must read.

Claire Berlinski is a freelance journalist who lives in Istanbul. She is the author of 'Menace in Europe: Why the Continent’s Crisis Is America’s, Too,' and 'There Is No Alternative: Why Margaret Thatcher Matters.'

[2] "Islamic Dictionary for Infidels" an essay by Wolfgang Bruno.

Gurth Whitaker
Calgary, AB